The Rubáiyát of a Persian Kitten — Story, Setting & Ideas

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Herford, Oliver, 1863-1935 Project Gutenberg 2008
Omar Khayyam -- Parodies, imitations, etc.; Humorous poetry; Persian cat -- Poetry; Cats -- Poetry Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words: 4,335
Reading time: 19 min
Text sections: 1
Oliver Herford's 1904 parody recasts Omar Khayyám's quatrains as a kitten's whimsical monologue, substituting cosmic musings with catnip, mice, and pantry shelves while preserving the original's rhyme and meter.
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Editorial Edition Score 4.4/5

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Oliver Herford's The Rubáiyát of a Persian Kitten (1904) is a pointedly domestic parody that transplants the quatrains of Omar Khayyám into the consciousness of a housecat. The opening couplet—'Wake! for the Golden Cat has put to flight / The Mouse of Darkness with his Paw of Light'—immediately signals the substitution of feline for cosmic imagery, while the parenthetical gloss 'Which means, in Plain and simple every-day / Unoriental Speech—The Dawn is bright' announces Herford's method: to deflate the original's metaphysical gravity with a kitten's practical, appetite-driven worldview.

Diction and the Domestic Sublime

Herford's lexical choices consistently translate Khayyám's Persianate vocabulary into household terms. Where the original speaks of 'the Potter's wheel' and 'the Vine,' Herford gives us 'the Pantry Shelf,' 'the Larder Shelves,' and 'the Ice Chest.' The 'Inverted Bowl of Skyblue Delf' becomes a literal bowl on a shelf, 'quite as empty as you are yourself.' This is not mere substitution but a systematic redefinition of scale: the cosmic becomes the culinary. The kitten's 'Ball' is a plaything that 'no question makes of Ayes or Noes,' a trivialization of Khayyám's deterministic 'Ball' of fate. Herford's diction thus creates a consistent, miniature world where every grand abstraction has a tangible, often edible, counterpart.

Voice and the Parodic I

The speaker's voice is a blend of naive curiosity and sardonic practicality. Lines like 'I often wonder what the creatures eat / One half so toothsome as they are Themselves' reveal a predator's logic dressed as philosophical inquiry. The kitten's 'I' is consistently self-interested: it rises not for virtue but to catch the Early Bird, then decides to 'doze again' when the worm is taken. Herford maintains the first-person perspective of the Rubáiyát but fills it with a consciousness that measures the world by what is edible, playable, or warm. The voice never breaks character—even when alluding to 'Jamshýd,' the kitten shrugs, 'I don't know / Who Jamshýd is—nor shall it break my sleep.' This consistent, limited perspective is the engine of the parody.

Structure and the Quatrain as Container

Herford adheres strictly to the Rubáiyát's characteristic aaba rhyme scheme and iambic pentameter, but he fills the form with anticlimax and bathos. The quatrain that begins 'They say the Lion and the Lizard keep / The Courts where Jamshýd gloried and drank deep' pivots to 'The Lion is my cousin; I don't know / Who Jamshýd is.' The structure promises gravity and delivers a feline non sequitur. Elsewhere, the form is used for miniature narratives: the Early Bird episode spans two quatrains, the catnip vision another. By preserving the original's prosody while inverting its content, Herford creates a tension between form and meaning that is the source of much of the humor. The reader recognizes the meter and rhyme of a familiar philosophical poem, but the content is resolutely trivial.

Recurring Details and the Material World

Certain objects recur with the insistence of motifs: the 'Mouse,' the 'Bird,' the 'Ball,' the 'Cat-Nip,' the 'Pantry Shelf.' These are not symbols but literal presences that anchor the kitten's universe. The 'Secret Presence' behind the glass is a mirror image, not a divine mystery. The 'Angel Shape' that offers 'a Fragrant Plant' is a human with catnip. Herford's method is to take every metaphysical figure in Khayyám and ground it in a cat's sensory experience. The 'Pussy-Willows grey' are 'Angel Kittens who have lost their way,' and 'Cat-Tails' grow from discarded tails. This consistent translation of the abstract into the tactile gives the poem a coherent internal logic: the kitten's world is small, but it is complete, and every quatrain reinforces that completeness through concrete, repeated details.

Readers familiar with Fitzgerald's Rubáiyát will find Herford's version a precise, line-by-line inversion that rewards comparison. Those encountering the poem fresh may enjoy it as a self-contained comic monologue in verse. The key to the parody lies in its fidelity: Herford never mocks the original form, only repurposes it. The kitten's voice is consistent, the domestic imagery is thorough, and the result is a work that stands on its own as a clever, affectionate literary game.

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